OF CLAY POTS AND SLING SHOTS


Saturday eight o'clock in the morning, clear skies and a bit humid already. But here in the Philippines, this kind of weather had been God's answer to many Filipinos' desperate prayer for sunshine and dry ground as the country experienced almost two-weeks of non-stop rains. And although we are located in a city province which was not hardly hit by the monsoon rains, we felt for those Metro Manila residents whose homes and streets where inundated by tons and tons of garbage at the onslaught of this week's heavy downpour.

So, waking up this morning to see my daughter taking photos and videos of her latest Saturday fun-time activity had been a clear indication that we're expecting a fine sunny weekend. My daughter's contagious smile and the smell of freshly cooked rice greeted me as I stepped out of the veranda. So her headline goes that she was able to cook rice in her new set of miniature clay pots successfully and her matching earthen kalan worked just as good. "And Mom, I'm going to eat the rice for lunch! Finally, a rice that I was able to cook in a real palayok. And finally, I now know how rice tasted when cooked in a palayok, hah!"


My daughter was so inspired by the fact that at school we talked a lot about how our Filipino ancestors lived and managed their households during their time; what kinds of food they ate; where they get their food supplies; what kinds of kitchen implements they utilized or how they handled kitchen affairs. We discussed that food had always been a part of our culture, the way we prepared it, the way we cooked it, the way we served and ate it. In fact, our food defines our unique identity as Filipinos despite having been colonized by the Spaniards, the Americans, and the Japanese. "Do we still have our own identity as Filipinos after having been ruled by these countries for centuries?" "What can we do to preserve our Filipino culture at this modern Internet Age?" Rich discussions and questions such as these would arise as we tried unearthing our precious history, the connection we get was always priceless.

Driven by her curiosity to connect more with our own heritage, my daughter suggested that we buy the palayok and the kalan that I always referred to each time we talk about the old days. She wanted to learn for herself how to cook the old-fashioned way; the nitty gritty of charcoal and firewood cooking. And then I thought, where else do we buy these clay vessels but at the lumang palengke, our marketplace. I felt hesitant saying "yes" at first because I dreaded the traffic at our market place, I dreaded the parking spaces we have there, I dreaded the smoke pollution there, I also dreaded our security going there. I don't know what I was thinking that time, but it's an embarrassment to think that perhaps old age was the culprit for having my hesitations. Whatever happened to that girl a few decades ago that used to call the palengke her piece of paradise?

Prior to the construction of huge malls and supermarkets in our city province, the palengke used to be the only place where you go to shop for daily supplies, it was the only center of commerce for most Batanguenyos where the "rich" and the "poor" brushed shoulders with each other, a haven for shoppers of banig, kapeng barako, sitsirya, suka, komiks, vegetables, clothes. How I loved to go to the palengke with my Inay and get rewarded by the orange-colored butchi and the nilupak wrapped in banana leaf that we bought from the peddlers which lined the side walk. So that afternoon, not wanting to zap my children's enthusiasm, we braved going to the palengke.

Here are our precious finds.

A set of earthen cooking pot and tungko, PhP 50.00, a little over $1.00 dollar.

An oldschool slingshot we call tirador PhP 40.00, that's almost a dollar! 

A pair of Nora slippers at PhP 70.00 or US$ 1.60.


Incidentally, August is a month-long celebration of the Buwan ng Wika at our schools. It is a campaign to use the Filipino language as a medium of communication. Most schools would culminate in festive celebration by having their students wear the Filipino national costumes such as the barong tagalog for boys and the baro't saya or the patadyong for girls. As homeschoolers, our version of celebrating the Buwan ng Wika is slightly different from the mainstream. Going to the palengke alone that afternoon was enough to speak to us how we ourselves help preserve our unique identity even when it's not Buwan ng Wika. My girl found a clay cooking set and paid for it with her own allowance. It was the same kind of cooking pots that I used to play with as a girl. My boy for his part saw this green slingshot we call tirador which he immediately hung around his neck. While we were at the palengke, I took the opportunity to drop by at our favorite Chinese panciteria and ordered a take out, dinner was solved that day as it was getting dark already. We bought the palayok, my son wore the tirador around his neck,  we ordered the pancit wanam to-go, my daughter successfully cooked rice in the palayok in a charcoal-fueled tungko all by herself...now, were these Filipino enough?

It's a palayok, so lining it with a banana leaf  was just the natural thing to do. My daughter admitted that although she considers her first attempt at clay pot cooking a success, the rice was not that soft as compared to the ones that we cook in the electric cooker.

The Internet Age: 
I think that learning to cook the old-fashioned way which begins by starting a fire with charcoal and wood fuel are basic survival skills that the internet generation should learn. Whew! That's quite a challenge I abhorred when I was a kid myself. But at least Moms, we should show our kids an alternative source of energy for cooking besides the LPG or the electricity. And if  you're like me, who consequently did not learn this basic survival skill, our ever reliable house helpers are always around to pitch in for us.


LET'S BEGIN WITH RICE


A Little History
Pinoys have always been rice-eaters dating back to centuries ago long before the Spanish colonizers came to our shores. Early settlers from Taiwan migrated here and built the Banaue Rice Terraces in Ifugao Province, Cordillera Region. With impressive engineering plan, it was believed to be built with our ancestors' bare hands. Our Hagdan-hagdang Palayan is proof that rice had since been a major part of our daily commodities. To this day, it continues to supply our country with rice and other agricultural crops. UNESCO has named it the 8th Wonders of the World.

Have you heard about the “UNLIMITED RICE” promo being offered at our food chains lately? Our food business sector has been very clever in coming up with creative ideas bringing rice at the center of their neck to neck competition for sales. Now, these business establishments really work hard doing their assignment because they figured out a way to address the constant demand for rice, a demand that is ingrained in every Filipino’s system. 

We Can't Live On Bread Alone
I personally know of some people who would throw tantrums if they don’t get to eat rice at least once a day and worst, making them weak and unfit to work. Others would regard it as a form of punishment if you serve them with bread instead of rice. So, if the Parisians say that they get depressed without having bread for a day, we Filipinos have our own stand about such claim: that we cannot live on bread alone but by every scoop of rice which we consume 3X a day. And because rice is very flexible, we pair it with different kinds of dishes that we can think of. Rice and adobo, rice and bistek, rice and sinigang, rice and toyo (soy sauce), and these are just our starters!

The list goes on along with our cunning neologisms for easy recall of rice with ulam combinations. Tapsilog for tapa-sinangag-itlog; longsilog for longganisa-sinangag-itlog; bangsilog for bangus-sinangag-itlog; chicksilog for chicken-sinangag-itlog. Please take note, however, that the rice part - the sinangag - is always stuck in between two ulam combinations. Our love for rice, really, must be one indicator that we are a unique nation, it is our shared identity as Filipinos. It is our elixir in its purest form and solid state! Imagine our diet without the rice being served at the table. Our tablescape must look gloomy and cold.


Have You Ever Snacked on Tutong?
Rice comes in many different varieties. We have the very common milagrosa, pinaula, sinandomeng, dinorado, wagwag, kamuros, among others. We also have the malagkit or sticky rice, which is perfect for cooking kakanin like the old-time favorite biko or sinanglay. How about our childhood comfort food like arroz caldo and champorado that kept our bellies warm during the rainy days? And what about the reddish brown rice which supermarkets now label as organic rice? Back in the 1970’s, (perhaps earlier, forgive me, I'm a Martial Law baby,) eating brown rice was a commonplace in an ordinary Filipino home.  I remember we used to sprinkle it with brown sugar topping. It was more chewy as compared to the soft white rice that we now have at the market. More masticating was needed in order to benefit from its flavor. It was also gut-heavy.  Then there was the famous tutong, the left-over rice which was either mildly burned or charred to the bottom. Family members would come rushing to their batalan or tungko in order to bag the much coveted tutong. Anoint it with soy sauce and used cooking oil from lunch, or better yet, with molten pork fat that was stashed for snacking purposes.


A simple sinaing na kanin would be normally washed 2- 3 times with clean water and then cooked in an open fire, usually in wood-fuelled tungko, or kalan with uling. Fresh pandan leaves would be added to the pot of rice to complete the whole experience of stimulating the sense of smell and the sense of taste. Ahh, the fragrant smell of pandan leaves in boiling rice at the batalan would send signal to family members that it’s almost meal time.